2025农历有两个闰月，所以紫微斗数无法按照月相来跟踪流月的能量，需要把24节气的阳历日期拍出来对应。

正
立春　2月3日 22:10:12
雨水　2月18日 18:06:17
二
惊蛰　3月5日 16:07:02
春分　3月20日 17:01:13
三
清明　4月4日 20:48:19
谷雨　4月20日 03:55:45
四
立夏　5月5日 13:56:57
小满　5月21日 02:54:23
五
芒种　6月5日 17:56:16
夏至　6月21日 10:41:59
六
小暑　7月7日 04:04:44
大暑　7月22日 21:29:11
七
立秋　8月7日 13:51:18
处暑　8月23日 04:33:33
八
白露　9月7日 16:51:38
秋分　9月23日 02:19:01
九
寒露　10月8日 08:40:54
霜降　10月23日 11:50:39
十
立冬　11月7日 12:03:46
小雪　11月22日 09:35:17
冬
大雪　12月7日 05:04:20
冬至　12月21日 23:02:48
腊
小寒　2026年1月5日 16:56:01
大寒　2026年1月20日 10:13:40

十月我的流月回到命宫，需要修行的是破碎+寡宿两颗星耀。在懂得 Ardhanarishwar 的原理后，我明白了一个人夫妻宫的星耀其实就是Ta命宫里星耀匮乏的外部投射，比如：
命宫冲锋陷阵的七杀迫切需要一个会战略部署的天相
命宫缺乏自我的天相迫切需要一个强个人魅力的贪狼
命宫酒池肉林的贪狼迫切需要一个稳重殷实的天府
命宫保守的天府迫切需要一个破旧立新的破军
这些自我内在的匮乏，认为自己无法独立完整的信念导致一个人永远在追求通过找到所谓的“灵魂伴侣”获得完整。而实际上神圣男性能量Yang/Shiva和神圣女性能量Yin/Pavati是可以内在整合的。

破碎+寡宿的能量是自我厌恶和自我否定，来自原生家庭父母长期的非正向鼓励而导致的深度自卑，自我价值低。它是贪狼的反面，贪狼是过度的自我膨胀，认为自己值得拥有一切，所以一个自卑的人通常会和自恋型人格障碍的NPC在一起纠缠，缺少自信的一方会以奴隶的方式去依赖自我膨胀的另一方。但如果用Tripura Bhairavi 和 Tripura Sundari 的咒修炼Kundalini，将原始能量全部收集到中脉，会在灵魂坠入到谷底的瞬间觉醒，意识到自己在无穷无尽向外投射的弊端，看到这个死局，然后寻求一种不再生果报又满足底层欲望的方法，纯粹抽象一点，不迷失到实相级别的话，就是道家谭崔密宗里都在不断强调的玉液自我闭环。

玉液的保养靠的是一朝一夕的自律，不吃肮脏和低能量的食物，保持饮水的上乘质量和保持肠胃的菌群活性后，自然不觉得自己的玉液【肮脏】，因为自己已经打造了一个足够干净的循环系统。比如吃有机菠萝芹菜，净化类中草药，简单发酵的益生菌，海里的鱼，散养的鸡下的蛋，当然还可以吃全素，但全素不太能够红尘修行，接下来就是顺势的将自己的自我厌恶/否定全力向外投射，制成的玉液再自我消化。

玉液和经血有一定的区别，体液代表紫微斗数夫妻宫，经血代表紫微斗数子女宫，在月经时可以使用月经杯，观察两种液体自然的分离，体会两个宫的能量差异。

我还在寻找其他宫能量自我闭环的来源比如财帛宫/交友宫/田宅宫，但是目前没有下载到任何信息，而且如果是和屎尿相关，那我可能就会止住了哈哈，还不想那么硬核。

交友宫是奴役宫，代表会尊重我们话语权并为之能量交换的人的类型，而能量交换是财帛宫，能量的储存和体量分别是田宅宫和兄弟宫。

最近还在做的关于能量校准的事情是重新梳理塔罗牌和神谕牌，托特牌虽然综合了各家体系但里面作者自己的认为痕迹太重，它更适合作为神谕牌来用，也就是，我作为炼金术士有什么想问大师 Crowley的，用他的牌来占。而想要回归塔罗最纯粹的形式，还是需要使用埃及神衹。

Mahavidya 可使用kali神谕卡, 只用10张，在抽的时候通过卡的背面来感受能量，很容易会找到连接的感觉。

我开始听Krishna的咒，它给我一种 why so serious 的松弛感，让我铭记人生只是一场游戏，太认真会输。

Here’s the English translation of your text, keeping the tone and esoteric/spiritual depth intact:

Ziwei Doushu Double Leap Month / Kundalini Central Channel / Egyptian Tarot

In 2025, the lunar calendar has two leap months, so Ziwei Doushu cannot track flowing-month energy by lunar phases. Instead, it must be aligned with the solar calendar dates of the 24 solar terms.

正

• Beginning of Spring (Lichun) – Feb 3, 22:10:12
• Rain Water (Yushui) – Feb 18, 18:06:17

二

• Awakening of Insects (Jingzhe) – Mar 5, 16:07:02
• Spring Equinox (Chunfen) – Mar 20, 17:01:13

三

• Clear and Bright (Qingming) – Apr 4, 20:48:19
• Grain Rain (Guyu) – Apr 20, 03:55:45

四

• Beginning of Summer (Lixia) – May 5, 13:56:57
• Lesser Fullness of Grain (Xiaoman) – May 21, 02:54:23

五

• Grain in Ear (Mangzhong) – Jun 5, 17:56:16
• Summer Solstice (Xiazhi) – Jun 21, 10:41:59

六

• Lesser Heat (Xiaoshu) – Jul 7, 04:04:44
• Greater Heat (Dashu) – Jul 22, 21:29:11

七

• Beginning of Autumn (Liqiu) – Aug 7, 13:51:18
• End of Heat (Chushu) – Aug 23, 04:33:33

八

• White Dew (Bailu) – Sep 7, 16:51:38
• Autumn Equinox (Qiufen) – Sep 23, 02:19:01

九

• Cold Dew (Hanlu) – Oct 8, 08:40:54
• Frost Descent (Shuangjiang) – Oct 23, 11:50:39

十

• Beginning of Winter (Lidong) – Nov 7, 12:03:46
• Lesser Snow (Xiaoxue) – Nov 22, 09:35:17

冬

• Greater Snow (Daxue) – Dec 7, 05:04:20
• Winter Solstice (Dongzhi) – Dec 21, 23:02:48

腊

• Lesser Cold (Xiaohan) – Jan 5, 2026, 16:56:01
• Greater Cold (Dahan) – Jan 20, 2026, 10:13:40

In October, my flowing-month returns to the Life Palace, and the stars I must cultivate are Po Sui (Fractured) and Gua Su (Solitary). After understanding the principle of Ardhanarishvara, I realized that the star in a person’s Spouse Palace is essentially the external projection of what is lacking in their own Life Palace. For example:

• A Life Palace of Qi Sha (Seven Killings) urgently needs a strategic Tian Xiang.
• A Life Palace of Tian Xiang, which lacks a strong self, urgently needs the charismatic Tan Lang (Greedy Wolf).
• A Life Palace of indulgent Tan Lang urgently needs the steady and grounded Tian Fu.
• A Life Palace of conservative Tian Fu urgently needs the transformative Po Jun (Army Breaker).

These inner deficiencies, and the belief that one cannot be whole alone, lead people to endlessly seek a so-called “soulmate” to feel complete. In reality, the sacred masculine (Yang/Shiva) and sacred feminine (Yin/Parvati) can be integrated within.

The energy of Po Sui + Gua Su is self-loathing and self-denial, rooted in deep inferiority and low self-worth from parents’ long-term lack of positive encouragement. It is the opposite of Tan Lang, which represents inflated ego and entitlement. This is why a person with low self-esteem often entangles with narcissistic personalities—the insecure one becomes enslaved to the self-inflated other.

But through Kundalini practice with the mantras of Tripura Bhairavi and Tripura Sundari, when all primal energy is collected into the central channel, one awakens at the moment the soul hits rock bottom—recognizing the futility of endless outward projection, seeing the deadlock, and seeking a way to stop karmic entanglement while still satisfying primal desires. This is the “jade nectar not leaking outward” emphasized in Daoism, Tantra, and Vajrayana.

Nurturing jade nectar requires daily discipline: not consuming dirty or low-vibrational food, maintaining high-quality water intake, and sustaining healthy gut flora. Then one naturally stops perceiving their own fluids as “dirty,” because the body’s system has been cleansed. From there, one can redirect self-hatred/denial outward, then re-digest it through their own fluids.

Jade nectar and menstrual blood differ:

• Fluids correspond to the Spouse Palace in Ziwei Doushu.
• Menstrual blood corresponds to the Children Palace.

During menstruation, one can use a menstrual cup to observe how the two fluids naturally separate, experiencing the energetic distinction between the two palaces.

I’m still seeking self-sustaining sources of energy for other palaces (Wealth, Friends, Property), but so far no insights have “downloaded.” And honestly, if it involves excrement or urine, I may stop there, haha.

• Friends Palace is the “enslavement” palace, representing people who respect our voice and engage in energy exchange.
• Wealth Palace is the act of energy exchange.
• Property Palace and Siblings Palace represent storage and volume of energy.

Recently I’ve also been recalibrating tarot and oracle cards. The Thoth deck, though it integrates multiple systems, is too heavily marked by the author’s own biases. I now use it more as an oracle deck—asking, as an alchemist, what I wish to consult Master Crowley about. But to return to tarot in its purest form, one must go back to Egyptian deities.

For Mahavidya, one can use a Kali oracle deck with only 10 cards—drawing by sensing the energy from the back of the cards. This quickly creates a strong connection.

I’ve also started listening to Krishna mantras. They give me a “why so serious” kind of relaxation, reminding me that life is just a game—take it too seriously, and you lose.